defender of tawheed
6th October 2007, 03:26 AM
As salaamu 'alaikum:
How should Muslim reverts (“converts”) interact with their non-Muslim parents? I think that many Muslims (born into Muslim families or reverted brothers and sisters) kind of take it as conventional wisdom, and rightfully so, that of course Allah (swt) has emphasized over and over the importance of loving your parents, and of course especially our mothers. Yes, this is all true, however, and with that being said, does this also apply to non-Muslim parents? Is Allah (swt) commanding this exclusively to Muslims, but not to disbelievers? I know that if one has kaafir parents, and as long as they don't try to stop you from salaah, and if they don't denigrate the Deen or insult the rasoolAllah (saw) one is supposed to to at least, not “hate” them, and have a modicum of respect for them, at least, that's what I thought. And of course, Muslim reverts should always, no doubt try to give dawah to their family, and so it could be argued that, this is another reason to try to keep “good relations” with them - as long as of course they are not trying to stop you from practicing your Deen, or insulting your Deen, etc.
But also something else kind of comes up, that would seem to clash with this mode of thinking. And that is the concept of “al Walaa wal Baraa,” loving and hating for the sake of Allah (swt). I mean if a Muslim has non-Muslim parents and is trying to strictly go by the Deen of Allah - the Qur'an and the Sunnah of RasoolAllah (swt) - and NOT by “emotion,” or “sentimentality,” would it be Islamically correct for a Muslim revert to have “love,” or to have some respect for their non-Muslims parents? And especially nowadays, it is getting more confusing, as it seems we're hearing more and more brothers (it seems there are many “Anjem Choudhury” types), talking about how good and halaal for operations to be done against noncombatant (civilian) non-Muslims, the fact that there are no “innocent” non-Muslims, etc.
Sorry to ramble on, but could someone please give some feed back, if they have some knowledge about this? I mean this issue is very, very relevant today, as we have many reverts, alhamdulillah, all over, whether in Europe, North America, Latin America, etc.
JazakAllahu khair
How should Muslim reverts (“converts”) interact with their non-Muslim parents? I think that many Muslims (born into Muslim families or reverted brothers and sisters) kind of take it as conventional wisdom, and rightfully so, that of course Allah (swt) has emphasized over and over the importance of loving your parents, and of course especially our mothers. Yes, this is all true, however, and with that being said, does this also apply to non-Muslim parents? Is Allah (swt) commanding this exclusively to Muslims, but not to disbelievers? I know that if one has kaafir parents, and as long as they don't try to stop you from salaah, and if they don't denigrate the Deen or insult the rasoolAllah (saw) one is supposed to to at least, not “hate” them, and have a modicum of respect for them, at least, that's what I thought. And of course, Muslim reverts should always, no doubt try to give dawah to their family, and so it could be argued that, this is another reason to try to keep “good relations” with them - as long as of course they are not trying to stop you from practicing your Deen, or insulting your Deen, etc.
But also something else kind of comes up, that would seem to clash with this mode of thinking. And that is the concept of “al Walaa wal Baraa,” loving and hating for the sake of Allah (swt). I mean if a Muslim has non-Muslim parents and is trying to strictly go by the Deen of Allah - the Qur'an and the Sunnah of RasoolAllah (swt) - and NOT by “emotion,” or “sentimentality,” would it be Islamically correct for a Muslim revert to have “love,” or to have some respect for their non-Muslims parents? And especially nowadays, it is getting more confusing, as it seems we're hearing more and more brothers (it seems there are many “Anjem Choudhury” types), talking about how good and halaal for operations to be done against noncombatant (civilian) non-Muslims, the fact that there are no “innocent” non-Muslims, etc.
Sorry to ramble on, but could someone please give some feed back, if they have some knowledge about this? I mean this issue is very, very relevant today, as we have many reverts, alhamdulillah, all over, whether in Europe, North America, Latin America, etc.
JazakAllahu khair