“Just as the prayer has been built upon 5 principles: Qira’ah (recitation), Qiyam (standing), Rukoo‘ (bowing), Sujood (prostration) and Dhikr (remembrance), it has also been named as such.
The prayer has been called ‘Qiyam‘ in the verse:Þõãö Çááøóíúáó ÅöáøóÇ ÞóáöíáÇð
Stand (to pray) all night, except a little.” [al-Muzzammil: 2]
And in:æóÞõæãõæÇú áöáøåö ÞóÇäöÊöíäó
“… And stand before Allah with obedience” [al-Baqarah: 238]
It has been called Qira’ah in:æóÞõÑúÂäó ÇáúÝóÌúÑö Åöäøó ÞõÑúÂäó ÇáúÝóÌúÑö ßóÇäó ãóÔúåõæÏÇð
“… and recite the Qur’an in the early dawn (i.e. the morning prayer). Verily, the recitation of the Qur’an in the early dawn is ever witnessed.” [al-Isra: 78]
And:ÝóÇÞúÑóÄõæÇ ãóÇ ÊóíóÓøóÑó ãöäúåõ
“… So recite as much of the Quran as may be easy…” [al-Muzzammil: 20]
It has also been termed ‘Rukoo‘ in:æóÇÑúßóÚõæÇú ãóÚó ÇáÑøóÇßöÚöíäó
“… And bow down along with the Raki’un (those who bow in prayer).” [al-Baqarah: 43]
æóÅöÐóÇ Þöíáó áóåõãõ ÇÑúßóÚõæÇ áóÇ íóÑúßóÚõæäó
“And when it is said to them: “Bow down yourself (in prayer)!” They bow not down.” [al-Mursalat: 48]
And again it’s been named Sujood in:ÝóÓóÈøöÍú ÈöÍóãúÏö ÑóÈøößó æóßõä ãøöäó ÇáÓøóÇÌöÏöíäó
“So glorify the praises of your Lord and be of those who prostrate themselves (to Him).” [al-Hijr: 98]
æóÇÓúÌõÏú æóÇÞúÊóÑöÈú
“… Fall prostrate and draw near to Allah!” [al-'Alaq: 19]
And finally it has been called Dhikr in:ÝóÇÓúÚóæúÇ Åöáóì ÐößúÑö Çááøóåö
“… come to the remembrance of Allah (i.e. the Friday prayer)…” [al-Jumu'ah: 9]
áóÇ Êõáúåößõãú ÃóãúæóÇáõßõãú æóáóÇ ÃóæúáóÇÏõßõãú Úóä ÐößúÑö Çááøóåö
“… Let not your properties or your children divert you from the remembrance of Allah (i.e. prayer).” [al-Munafiqun: 9]
Ibn al-Qayyim: ‘The most honourable of actions (in the salah) is the sujood and the most honourable of adhkar (words of remembrance) is recitation. The first chapter revealed to the Prophet (sallallahu `alayhi wa sallam) was:
ÇÞúÑóÃú ÈöÇÓúãö ÑóÈøößó
“Read in the Name of your Lord…” [al-'Alaq]
It begins with the command to read and it ends with the command to prostrate. So each unit of prayer has been established upon this, its first part is recitation and its end is that of prostration.’
['Asrar al-Salat', by Ibn al-Qayyim]
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