I cannot translate it.
If a person believes that the correct time to pray Asr is that the verdict of Abu Hanifa (i.e. at 2 shadow) should he join in this case a jamaat who prays at the early Ar time (i.e. at 1 shadow) or should he perform the Asr on his own on the verdict of Abu Hanifa?
I have read the statement of Maulana Tahanawi in Ileau us Sunen that if one believes so, he should not join the jamaat but wait and pray on his own.
Was salaam
i dont particurlarly belong to a madhab ( i dont have sufficient knowledge to choose one at the moment / ever) so what shall i do? i really want to pray asr on time and theres a difference of 47 mins between hanafi and the other 3 fiqhs. I'm thinking 3/4 is the safer option (is this a valid assumption?) but id be devastated if i prayed it too early and hence missed it. I always pray at home. Pls advise what is the consensus amongst the majority of scholars.
Last edited by umm abdurrehman; 2nd October 2009 at 02:45 PM.
قال الحافظ أبو نصر
ومما يدل على ديانة نعيم [بن حماد] وأمانته رجوعه إِلى الحق لما نبه على سهوه وأوقف على غلطه، فلم يستنكف عن قبول الصواب
إذ الرجوع إِلى الحق خير من التمادي في الباطل، والمتمادي في الباطل لم يزدد من الصواب إلا بعدا
جـ 29 صـ 471، تهذيب الكمال للمزي، الطبعة الأولى، مؤسسة الرسالة بيروت، 1413 هـ
Read the last page of the doc.
So?
For a Hanafi to read Witr behind a Hanbali Imam (in the Haramian for example) is a no-no too, yet many Hanafi scholars these days allow it.
For Hanafis to read Asr behind a Hanbali Imam (in the Haramian for example) is a no-no too, yet virtually all Hanafi scholars these days allow it.
So what were major issues before in the middle classical period are really now minor.
قال الحافظ أبو نصر
ومما يدل على ديانة نعيم [بن حماد] وأمانته رجوعه إِلى الحق لما نبه على سهوه وأوقف على غلطه، فلم يستنكف عن قبول الصواب
إذ الرجوع إِلى الحق خير من التمادي في الباطل، والمتمادي في الباطل لم يزدد من الصواب إلا بعدا
جـ 29 صـ 471، تهذيب الكمال للمزي، الطبعة الأولى، مؤسسة الرسالة بيروت، 1413 هـ
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