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'Honour is From Allah Alone' by Abdul-Aziz ibn Myatt

This is a discussion on 'Honour is From Allah Alone' by Abdul-Aziz ibn Myatt within the Islam in General forums, part of the Main Topics category; Latest article of 26 Ramadan 1429. Discuss... Bismillah Ar-Rahman Ar-Raheem Honour is From Allah Alone "Do not follow, nor believe, ...

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    Default 'Honour is From Allah Alone' by Abdul-Aziz ibn Myatt

    Latest article of 26 Ramadan 1429. Discuss...

    Bismillah Ar-Rahman Ar-Raheem

    Honour is From Allah Alone

    "Do not follow, nor believe, anyone except those who adhere to your Deen." 3:73 Interpretation of Meaning

    We should be unashamedly open and honest about the fact that we who seek to obey only Allah Subhanahu wa Ta'ala - who seek to follow the perfect example of the Prophet, Muhammad (salla Allahu 'alayhi wa sallam) - are the declared enemies of kufr and of the kuffar who have invaded our lands, and who have interfered in our affairs.

    Allah Subhanahu wa Ta'ala says:

    "The kuffar are your declared enemy." 4:101 Interpretation of Meaning

    "Haqq has been distinguished from Baatil - and those who renounce and denounce Taghut and then believe in Allah have grasped that trustworthy hand-hold that never breaks." 2:256 Interpretation of Meaning

    "You are the best of people among all peoples, for you command Al-Maruf and forbid Al-Munkar, and you submit [in belief] to Allah." 3:110 Interpretation of Meaning

    We do not, and should not, seek some kind of compromise with or tolerance of kufr, as we should not seek some kind of compromise with the kuffar while they occupy our land, imprison and torture and brothers and sisters, and interfere in our affairs. We do not, and should not, seek to be tolerant of their occupation of our land, of their imprisonment of our brothers and sisters who are only seeking to do their duty of Jihad Fee Sabilillah, as Muslims. For we have a clear duty, given to us by Allah Subhanahu wa Ta'ala:

    "And what is wrong with you that you do not fight in the Cause of Allah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: 'Ya Rabb! Rescue us from this place whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help." Those who sincerely believe fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut. So fight against the allies of As-Shaitan." 4: 75 - 76 Interpretation of Meaning

    "If anyone attacks you, then retaliate and attack them in the way that they have attacked you." 2: 194 Interpretation of Meaning

    "To counter them, use whatever force [quwah] you can, including steeds of combat, that you might strike great fear into the enemies of Allah who are your enemies." 8:60 Interpretation of Meaning

    The kuffar believe they are being very clever - and indeed they are: but clever like as-Shaitan. Allah Subhanahu wa Ta'ala says:

    "As-Shaitan is an enemy to you; so accept that he is your enemy.” 35: 5 Interpretation of Meaning

    The kuffar - with their kufr, with their slyness, their deceit, their cunning cleverness, their hypocrisy - are the clear allies of As-Shaitan, and they know they cannot, in a straight and fair fight, defeat, Alhamdulillah, the Mujahideen who have resisted and who are resisting the kaffir occupation of our lands. So the cunning kuffar are using their old colonial strategy of divide and conquer, of dividing us among ourselves.

    For the kuffar fear us having a land or lands of our own where we are free from their control and influence and where we are free of their Tawagheet. Thus do they desire to keep their control of our lands, and to have us, as Muslims, be obedient servants of theirs, and imitate their kaffir way of life, their kaffir values, which kaffir ways and which kaffir values include the "democracy" they have manufactured in their ignorance, the Tagut of nation-states (with borders set by themselves), the Taghut of nationalism, and the observance of what they call international law, which law they have manufactured in direct pursuit of their goals. Their goals are to maintain their domination, their world wide hegemony, and to establish their fallible human-manufactured laws as the laws by which people, including all Muslims, must live, on pain of death or imprisonment or of "re-education".

    The most sly deceitful kaffir tactic of the clever kaffir strategy of these kaffir allies of as-Shaitan is to loudly proclaim that they are not fighting Islam, but only "extremism".

    Thus, one of their aims is to recruit tame Muslims - or, in the language of kaffir-speak, to recruit "moderate Muslims" to their cause of "democracy". The Muslims so recruited are then encouraged and expected to proclaim that what the kuffar call "moderate Islam" is "the true Islam", although this so-called "moderate Islam" has been manufactured for the most part by the kuffar themselves and by their allies among the Muslims. In addition, these kaffir-recruited Muslims are encouraged and expected to proclaim that Muslims who do not accept this "moderate Islam" are not only "extremists" but "deviants" and thus followers of a "deviant, extremist ideology". These "moderate" Muslims, especially those living in the lands of the West, also openly side with the kuffar against their Muslim brothers and sisters, accepting that what they call "extremist" and/or "deviant" Muslims can and should be punished by the kuffar according to the laws of the kuffar, and that it is perfectly acceptable to spy on these "extremists", inform on them to the kaffir authorities, and to denounce them in public, with the only too eager help of the kaffir Media.

    Some of these "moderate" Muslims go even further, and actively aid and ally themselves with the military forces of the kuffar in the lands of the Muslims, and help the kuffar to kill, torture and imprison their own brothers and sisters.

    Perhaps these "moderate" Muslims have forgotten - or do not even know - what Allah Subhanahu wa Ta'ala has said:

    "The believers are as one family." 49:10 Interpretation of Meaning

    Thus, we Muslims are commanded to act as a family: the suffering of one of our brothers and sisters is our suffering. The humiliation of one of our brothers and sisters is our humiliation. As it says in a Hadith narrated by Anas ibn Malik: La yuminu ahadukum hatta yuhibba li-akheehi ma yuhibbu li-nafsihi. But: Do we desire to be imprisoned for years in the jails of the kuffar? Do we desire to be tortured like thousands upon thousands of our brothers and sisters at Bagram, at Guantanamo Bay, at Abu Ghraib and the hundreds of secret "rendition centres" around the world? Do we desire to be humiliated by having the boot of kaffir soldiers on our necks?

    Yet, astonishingly, it seems that many Muslims do not feel - or even relate to - the pain, the anguish, the suffering, the humiliation of their brothers and sisters. Astonishingly, many find it acceptable to side with the kuffar who inflict this pain, anguish, suffering, and humiliation and dishonour on our family, on our brothers and sisters. Thus, astonishingly, do these Muslim allies of the kuffar - when some of our young (or not so young) brothers and sisters, justly angry at the kuffar, seek to do their duty of Jihad Fee Sabilillah - inform on, or give testimony against or publicly denounce, these young (or not so young) brothers and sisters of ours whose sincere and noble desire is to restore our Muslim honour (izzah), our dignity, which honour and which dignity are gifts to us from Allah Subhanahu wa Ta'ala alone, and which we can never, ever, obtain from the kuffar or by submitting to the demands of the kuffar or by admiring or following the kuffar and their kaffir ways of Jahiliyyah.

    Allah Subhanahu wa Ta'ala says:

    "Those who seek dignity and honour should know that they derive from Allah (alone)." 35:10 Interpretation of Meaning

    "Obey, follow and give allegiance only to that brought to you from your Sustainer, and do not obey, nor follow nor give allegiance to those who are Awliya besides Him." 7:3 Interpretation of Meaning

    "Say, to the Kuffar: I do not adhere to what you adhere to, as I do not and will not bow down to what you do." 109: 1-3 Interpretation of Meaning

    So, why do so many Muslims tolerate the presence of the arrogant, hypocritical, ignorant kuffar in our lands - in Afghanistan, in Filistine, in the Land of the Two Rivers, and elsewhere? Do they fear the kuffar more than they fear Allah Subhanahu wa Ta'ala? Do they admire the ways of the kuffar more than they admire the Deen given to us by Allah Subhanahu wa Ta'ala? Do they seek to follow their own desires more than they seek to submit to Allah Subhanahu wa Ta'ala? Or is that they no longer feel in their hearts the meaning of La yuminu ahadukum hatta yuhibba li-akheehi ma yuhibbu li-nafsihi?

    Allah Subhanahu wa Ta'ala says:

    "Had it been to their advantage and only for a short while, they might have done as you asked, but a long hard struggle is too much for them so that they make an oath to Allah, saying: 'If we were able, we would have done so.' But all they have done is harmed themselves, for Allah knows them for the liars that they are." 9: 42 Interpretation of Meaning

    We need to distance ourselves from the kuffar and their kufr, treating the kuffar as the enemies they are: enemies of our Deen, and enemies of all the Muslims. Their way of kufr is not our way. Allah Subhanahu wa Ta'ala says:

    "Let there rise among you a group Calling others to Islam, enjoining others to Al-Maruf and forbidding Al-Munkar: for these are the ones who will achieve success (Jannah)." 3:104 Interpretation of Meaning

    "When they [the deniers] seek compromise, they only desire you to compromise." 68: 9 Interpretation of Meaning

    "Therefore be honourable: let (this) Deen be your aim, the fitrah given by Allah. What Allah creates, nothing, and no-one, can change. And this is the correct, the perfect, Deen, although many remain in ignorance of this." 30:30 Interpretation of Meaning

    Let us remember the wonderful, inspiring, story of Umar ibn al-Khattab - al-Faruq - (Radiallahu Anhu) during the times of Muslim oppression, when many Muslims, fearing the kuffar, feared to proclaim themselves Muslim. Umar (Radiallahu Anhu) asked the Prophet (salla Allahu 'alayhi wa sallam): "Is it not true that we are upon the Right Path and the Kuffar are not?" to which the Prophet (salla Allahu 'alayhi wa sallam) replied “Yes”. Umar then asked: "So why are we hiding?” The Prophet (salla Allahu 'alayhi wa sallam) then said to him: "What would you do?", to which Umar immediately replied, “Go around around both Makkah and the Kabba shouting Allahu Akbar!" Which is exactly what they did.

    We need to re-awaken in the Ummah - among our brothers and sisters - the desire for positive deeds which aid our brothers and sisters, which define and manifest our honour, and which destroy the influence and the power of the kuffar in our lands and elsewhere, certain in the knowledge that, if in so acting (and as long as we not transgress certain limits set by Allah) we make mistakes, then Allah Subhanahu wa Ta'ala will forgive us these mistakes of ours:

    "If you do not transgress upon the strictly forbidden, We shall ignore your mistakes thus granting you an honourable admission [to the most noble place of all]." 4:31 Interpretation of Meaning

    That is, we place our trust in Allah Subhanahu wa Ta'ala alone, certain in the knowledge that our Deen is perfect and complete, and correct, that the way of the kuffar is wrong, and that it is our duty, as Muslims, not only to defend our oppressed brothers and sisters, but also to make the Word of Allah Subhanahu wa Ta'ala supreme. Allah Subhanahu wa Ta'ala says:

    "Fighting is prescribed for you, even though you may dislike it. But it is possible that you dislike that which is good for you, and that you love that which is bad for you. Yet although you may not know, Allah knows." 2:216 Interpretation of Meaning

    "Fight against those who do not believe in Allah, or in The Last Day, and who do not forbid that which has been forbidden by Allah and His Messenger, as well as those among the people of the book who do not acknowledge the Deen of Truth, and fight them until they pay the Jizya with willing submission." 9:29 Interpretation of Meaning

    As Allah Subhanahu wa Ta'ala says:

    "The believers are they who, hearing Allah's name, feel awe and dread, and whose Eeman is increased when they hear His Ayat recited: for these are they relying only on their Rabb." 8:2 Interpretation of Meaning

    Thus, with such a reliance on only Allah Subhanahu wa Ta'ala, we will have regained our true perspective, as Muslims: the perspective of obedience to only Allah Subhanahu wa Ta'ala, and the perspective which makes our mortal life in this world a test:

    "He [Allah] created life and death that He might put you to the test and find out which of you acquitted himself best." 67: 1-2. Interpretation of Meaning.

    "Allah has promised to those who sincerely believe that if they do honourable deeds [in His name] then He will grant them victory and authority, as He did for those before them, just as He will raise high their Deen in triumph, thus exchanging their fear for safety and security." 24:55 Interpretation of Meaning.

    With this Muslim perspective, we can, with the aid of Allah Subhanahu wa Ta'ala - Wa la howla wala Quwatta Ilaa Billaah - foil the sly deceitful strategy and tactics of the kuffar, restore our honour, reclaim our lands, and make the Word of Allah Subhanahu wa Ta'ala supreme.

    Abdul-Aziz
    26 Ramadan 1429

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    Quote Originally Posted by alghayb View Post
    Latest article of 26 Ramadan 1429. Discuss...
    interesting article i did some research about myatt , what are his current views on nazism and adolf hitler? i am a bit interested in this brother ,

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    Quote Originally Posted by Abdullah Abbas View Post
    interesting article i did some research about myatt , what are his current views on nazism and adolf hitler? i am a bit interested in this brother ,
    Check out

    Questions to Ibn Myatt

    Also:

    "As a Muslim I believe that racism and racialism, and nationalism, are Taghut; idols which are obeyed and believed in over and above Allah Subhanahu wa Ta'ala. The people who follow such things, who believe in such things, are in Ignorance. They in their ignorance use these things to judge people; to judge themselves; to construct laws, and systems to govern people, as they fight for these things, and thus do they contradict Islam.” (Islam-OnLine Live Dialogue Transcript)

    Why not ask him personally in a PM, here, or - better - directly ask him a question on this forum?
    "We do not want a war with Islam, we want a war within Islam." Thomas Friedman, New York Times, December 12, 2001 CE

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    Quote Originally Posted by Abdullah Abbas View Post
    interesting article i did some research about myatt , what are his current views on nazism and adolf hitler? i am a bit interested in this brother ,
    *Abdul-Aziz ibn Myatt on Wikipedia
    *Abdul-Aziz ibn myatt's official website
    *Official Islamic-Awakening Forum profile
    *The Writings of Abdul-Aziz ibn Myatt

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    Quote Originally Posted by Abdullah Abbas View Post
    interesting article i did some research about myatt , what are his current views on nazism and adolf hitler?
    Assalam Alaikum


    All Praise and All Thanks are for Allah Subhanahu wa Ta'ala to whom we shall all return to be judged on The Last Day.


    In respect of National-Socialism - "nazi-ism" - I consider it now from the perspective of a Muslim, as a manifestation of kufr, of Jahiliyyah, of that ignorance of Tawheed which is evident in all the ignorant ways of the kuffar. These ignorant ways all distance us from our true relationship to Allah Subhanahu wa Ta'ala - which is to live as a 'Abd of Allah Subhanahu wa Ta'ala.

    National-Socialism depends upon - has its basis in - several errors of the kuffar. The first of these is the Taghut of nationalism; the second of these is the Taghut of racialism; the third of these is the Taghut of "Destiny".



    All these Tawagheet (and indeed all Tawagheet) are assumptions - abstract concepts which the kuffar have manufactured and which they impose, or project, upon "Reality" and upon human beings and which "Reality" and which human beings they then, in their arrogance and ignorance, believe they have "understood" (and thus have "knowledge of"). In addition, the kuffar often give their loyalty and allegiance to, and believe in, such Tawagheet, which they come to regard as "ideals" or goals (to "perfection") to be striven for, just as they use such Tawagheet to define and "understand" not only others, but themselves, assuming that the meaning of their mortal lives lies in such things. They also derive their laws and their ethics from such Tawagheet.

    All these kaffir assumptions - all these Tawagheet - obscure our true nature, as human beings, as they all lead us away from the Signs (Ayat) of Allah Subhanahu wa Ta'ala. Our true nature is Muslim: to understand and know ourselves in relation to Allah Subhanahu wa Ta'ala:

    "I created the Jinn and human beings so they might ya-budun Me." (51:56)

    Furthermore, the assumptions of the kuffar - all Tawagheet - are examples of human hubris: of that arrogance and pride which was and is manifest in As-Shaitan. Thus do such assumptions of the kuffar - all Tawagheet - profane what is sacred because in place of the knowing of the numinous and the humility (Tawadu) that derives from submitting to Allah Subhanahu wa Ta'ala, from relying only on Allah Subhanahu wa Ta'ala, from accepting that only Allah Subhanahu wa Ta'ala is the provider of ilm al-yaqin, there is instead the belief that they can obtain knowledge and understanding through their Tawagheet, and that their wealth, their technology, their military weapons, or whatever, will enable them to triumph. That is, they pridefully and defiantly rely on themselves and their manufactured assumptions, and what they construct or obtain or appropriate. Thus, they deify themselves and their assumptions, their Tawagheet.


    Hence a National-Socialist will define and thus "understand" themselves in terms of the Tawagheet of "race" and "nation" - in terms of their supposed or alleged or assumed "ethnic identity", and in terms of the land where they were born, or where their ancestors were born. They will have a pride in their race and nation, and will give their allegiance to such Tawagheet and may well fight for or on behalf of them, believing that such Tawagheet must be maintained, whatever the cost (in terms of human suffering). Many of them - although not all of them - will also believe that their own race, and/or their own nation, are superior to - and more valuable than - others. Thus, they will judge others according to the criteria of race and nation.

    In contrast, we Muslims define ourselves in relation to Allah Subhanahu wa Ta'ala, and accept that we have been given the perfect and the complete guidance we need, in the Ayat of the glorious Quran and in the Sunnah of our beloved Prophet, Muhammad (salla Allahu 'alayhi wa sallam). For us, the Tawagheet of race and nation and nationalism, are irrelevant: all Muslims are our brothers and sisters, and the criteria we use is the perfect criteria given to us by Allah Subhanahu wa Ta'ala, which means us accepting that the only really important division is that between Muslims and the kuffar, and that our own criteria of judgement is that of how well we obey Allah Subhanahu wa Ta'ala.

    In essence, the fundamental difference between our real Truth, and the ignorance of the kuffar, is that we know and accept that only Allah Subhanahu wa Ta'ala is Al-Jalil, Al-Qadir, Al-Muqtadir, Al-Awwal, Al-Akhir, and that only Allah Subhanahu wa Ta'ala can provide us with the guidance, the gifts, we need in order to know, understand, and to live our lives as we should. Thus, we accept that the only true justice is the justice of Allah Subhanahu wa Ta'ala, and that the only true manifestation of justice, in the dunya, is that obtained by following the guidance of Allah, Al-Hakam, As-Salam, in the Shariah. In complete contrast, the kuffar accept and believe not only that they can, by their own efforts and/or by their manufactured assumptions, arrive at or attain knowledge and understanding, but also that it is their own manufactured assumptions and "ideals" which manifest or which can manifest "perfection", "truth", and such things as "justice".

    National-Socialism. therefore, is just another example of the prideful ignorance of the kuffar.


    May Allah Subhanahu wa Ta'ala protect us from all forms of Al-asabiyyah Al-Jahiliyyah, forgive us for our mistakes, and guide us to and keep us on the Right Path.



    Abdul-Aziz ibn Myatt
    27 Ramadan 1429
    من قاتل لتكون كلمة الله هي العليا فهو في سبيل الله

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    Quote Originally Posted by ibnmyatt View Post
    Assalam Alaikum


    All Praise and All Thanks are for Allah Subhanahu wa Ta'ala to whom we shall all return to be judged on The Last Day.


    In respect of National-Socialism - "nazi-ism" - I consider it now from the perspective of a Muslim, as a manifestation of kufr, of Jahiliyyah, of that ignorance of Tawheed which is evident in all the ignorant ways of the kuffar. These ignorant ways all distance us from our true relationship to Allah Subhanahu wa Ta'ala - which is to live as a 'Abd of Allah Subhanahu wa Ta'ala.

    National-Socialism depends upon - has its basis in - several errors of the kuffar. The first of these is the Taghut of nationalism; the second of these is the Taghut of racialism; the third of these is the Taghut of "Destiny".



    All these Tawagheet (and indeed all Tawagheet) are assumptions - abstract concepts which the kuffar have manufactured and which they impose, or project, upon "Reality" and upon human beings and which "Reality" and which human beings they then, in their arrogance and ignorance, believe they have "understood" (and thus have "knowledge of"). In addition, the kuffar often give their loyalty and allegiance to, and believe in, such Tawagheet, which they come to regard as "ideals" or goals (to "perfection") to be striven for, just as they use such Tawagheet to define and "understand" not only others, but themselves, assuming that the meaning of their mortal lives lies in such things. They also derive their laws and their ethics from such Tawagheet.

    All these kaffir assumptions - all these Tawagheet - obscure our true nature, as human beings, as they all lead us away from the Signs (Ayat) of Allah Subhanahu wa Ta'ala. Our true nature is Muslim: to understand and know ourselves in relation to Allah Subhanahu wa Ta'ala:

    "I created the Jinn and human beings so they might ya-budun Me." (51:56)

    Furthermore, the assumptions of the kuffar - all Tawagheet - are examples of human hubris: of that arrogance and pride which was and is manifest in As-Shaitan. Thus do such assumptions of the kuffar - all Tawagheet - profane what is sacred because in place of the knowing of the numinous and the humility (Tawadu) that derives from submitting to Allah Subhanahu wa Ta'ala, from relying only on Allah Subhanahu wa Ta'ala, from accepting that only Allah Subhanahu wa Ta'ala is the provider of ilm al-yaqin, there is instead the belief that they can obtain knowledge and understanding through their Tawagheet, and that their wealth, their technology, their military weapons, or whatever, will enable them to triumph. That is, they pridefully and defiantly rely on themselves and their manufactured assumptions, and what they construct or obtain or appropriate. Thus, they deify themselves and their assumptions, their Tawagheet.


    Hence a National-Socialist will define and thus "understand" themselves in terms of the Tawagheet of "race" and "nation" - in terms of their supposed or alleged or assumed "ethnic identity", and in terms of the land where they were born, or where their ancestors were born. They will have a pride in their race and nation, and will give their allegiance to such Tawagheet and may well fight for or on behalf of them, believing that such Tawagheet must be maintained, whatever the cost (in terms of human suffering). Many of them - although not all of them - will also believe that their own race, and/or their own nation, are superior to - and more valuable than - others. Thus, they will judge others according to the criteria of race and nation.

    In contrast, we Muslims define ourselves in relation to Allah Subhanahu wa Ta'ala, and accept that we have been given the perfect and the complete guidance we need, in the Ayat of the glorious Quran and in the Sunnah of our beloved Prophet, Muhammad (salla Allahu 'alayhi wa sallam). For us, the Tawagheet of race and nation and nationalism, are irrelevant: all Muslims are our brothers and sisters, and the criteria we use is the perfect criteria given to us by Allah Subhanahu wa Ta'ala, which means us accepting that the only really important division is that between Muslims and the kuffar, and that our own criteria of judgement is that of how well we obey Allah Subhanahu wa Ta'ala.

    In essence, the fundamental difference between our real Truth, and the ignorance of the kuffar, is that we know and accept that only Allah Subhanahu wa Ta'ala is Al-Jalil, Al-Qadir, Al-Muqtadir, Al-Awwal, Al-Akhir, and that only Allah Subhanahu wa Ta'ala can provide us with the guidance, the gifts, we need in order to know, understand, and to live our lives as we should. Thus, we accept that the only true justice is the justice of Allah Subhanahu wa Ta'ala, and that the only true manifestation of justice, in the dunya, is that obtained by following the guidance of Allah, Al-Hakam, As-Salam, in the Shariah. In complete contrast, the kuffar accept and believe not only that they can, by their own efforts and/or by their manufactured assumptions, arrive at or attain knowledge and understanding, but also that it is their own manufactured assumptions and "ideals" which manifest or which can manifest "perfection", "truth", and such things as "justice".

    National-Socialism. therefore, is just another example of the prideful ignorance of the kuffar.


    May Allah Subhanahu wa Ta'ala protect us from all forms of Al-asabiyyah Al-Jahiliyyah, forgive us for our mistakes, and guide us to and keep us on the Right Path.



    Abdul-Aziz ibn Myatt
    27 Ramadan 1429

    JazakAllah khair akhi for the interesting post!

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