
Originally Posted by
omnipitus2006 There is absolutely no difference
Since you obviously have forgotten our debates on soc.religion.Islam about this matter, I shall refresh your memory - the difference is fundamental. One represents the Muslim way, of thinking, of being; the other represents the way of the kaffir, the way of Ignorance.
One manifests Tawheed; the other conceals Tawheed.
A Taghut, and an abstract term used by the kuffar to apprehend reality, which apprehension amounts to Ignorance and which apprehension they project onto our Deen to "interpret" it.
the set of doctrines or beliefs which form the basis of a political, economic, religious, or social system.
Islam is a Deen - an expression of Tawheed, of The Unity. All those things you mention are Taghut - ignorant divisions which conceal the nature of Tawheed.
That you and the kuffar in general cannot comprehend this is no surprise - for otherwise you might revert to Islam.
That you assume in your prejudice that "your" assumptions, your abstractions, your kaffir divisions, are "universal" and should and must be not only applied to our Deen but that we should accept such things, is one of the fundamental errors of Ignorance.
Do they know you've posted a lot of essays calling into doubt the veracity of your claims to be a muslim? Like the essay I found on your site written in 2004
Anyone interested can view our discussion about this on soc.religion.islam - it was not "my" site, and was written by me before my reversion. As I said to SO12 Scotland Yard Detectives following my arrest in 1418 (1998 CE) I do not accept and never have accepted the principle of copyright and people are free to distribute my writings, and have done so for many years, as some of them have been altered or changed in some ways without my permission. There are also some forgeries "out there", whether designed to discredit me or not, I do not know and do not care.
“You who believe, if a dishonourable person [fasiq] comes to you with any news, verify it lest you harm people unwittingly and afterwards regret what you have done.” (49:6 Interpretation of Meaning)
My public avowals of my Islam, of my loyalty to Allah Subhanahu wa Ta'ala and His Messenger (salla Allahu 'alayhi wa sallam) since my reversion have been many - there have been several this year, including one published in "The Times".
"Be loyal and do your duty to Allah; fear Him and always speak with honour. He will direct you to do honourable deeds and will forgive your mis-deeds. And whosoever obeys Allah and His Messenger will achieve the greatest achievement of all." (33:70-71 Interpretation of Meaning)
Considering the new anti terror legislation in the UK I'm looking forward to reading more of your material, and making sure the relevant authorities get an opportunity to read it as well.
This seems to be somewhat abusing the courtesy we Muslims are extending to you here, you - an avowed pro-Zionist who has insulted our beloved Prophet (salla Allahu 'alayhi wa sallam).
Only Allah Subhanahu wa Ta'ala knows what await us. Two quotes in reply -
"We do not fear prison, or execution, and nor are we frightened by torture or injury; rather, we say what the magicians said to Fir'awn: 'We will never choose you above the clear proofs that have come unto us, and above Him Who created us. So decree what you will decree, for you can only decree what touches the life of this world.' " (Sheikh Omar Abdur-Rahman's speech "Confronting the Apostate Ruler." The ayah is 20:72 )
"This is one of the ways in which Allah establishes His deen on the earth: by subjecting some of His servants to extreme hardships... The Deen of Allah is perfect, permanent and eternally protected. The Deen of Allah does not die with the death of one, the torture of a second, the imprisonment of a third or the extradition of a fourth. The Deen of Allah does not and will never die." Babar Ahmad: "Two Years in Captivity"
من قاتل لتكون كلمة الله هي العليا فهو في سبيل الله
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