What is the Salafi view on Tariqas? Please cite evidence if possible as well, Insha-Allah.
What is the Salafi view on Tariqas? Please cite evidence if possible as well, Insha-Allah.
Sufi tareeqahs and the ruling on joining them
Question:
In the sufis thariqa' there was a term call syari'a,thariqa',haqiqa' and ma'rifah.Is this term really have been tought by Prophet Muhammad (pbuh)to his companion according to the definition by the thariqa' it self.
Answer:
Praise be to Allaah.
We must understand that the word al-soofiyyah (Sufism) refers to wearing woollen clothes [the Arabic word soof means “wool”] and nothing else.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
The word al-soofiyyah (Sufism) refers to wearing woollen clothes; this is the correct meaning. It was said that it comes from the word safwat al-fuqaha’ (the elite of the fuqaha’) or from Soofah ibn Add ibn Taanijah, an Arab tribe that was known for its asceticism, or from Ahl al-Suffah (poor Muslims in Madeenah at the time of the Prophet (peace and blessings of Allaah be upon him) who used to stay in the mosque), or from al-Safa (the mountain in Makkah), or from the word al-safwah (meaning elite), or from the phrase al-saff al-muqaddam bayna yaday Allaah (the foremost rank before Allaah). All of these views are weak (da’eef); if any of them were true then the word would be saffi or safaa’i or safawi, not sufi.
Majmoo’ al-Fataawa, 11/195
Sufism (tasawwuf) did not appear until after the first three generations which the Messenger of Allaah (peace and blessings of Allaah be upon him) praised when he said, “The best of mankind is my generation, then those who come after them, then those who come after them…” (narrated by al-Bukhaari, 2652; Muslim, 2533; from the hadeeth of Ibn Mas’ood).
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
With regard to the word soofiyyah (Sufism), it was not known during the first three generations, rather it became known after that.
Majmoo’ al-Fataawa, 11/5
This tareeqah and its like are among the innovated ways that go against the Qur’aan and Sunnah and the way followed by the best generations. All the shaykhs of these tareeqahs have made up their own wirds (phrases to be uttered as dhikr), hizb (books of du’aa’ to be read daily by their followers) and ways of worship by which each of them may be distinguished from the others; this goes against sharee’ah and divides the ummah.
Allaah has blessed this ummah by perfecting its religion and completing His Favour upon it, so everyone who comes up with an act of worship or a way that was not brought by sharee’ah is effectively rejecting what Allaah has said and accusing the Prophet (peace and blessings of Allaah be upon him) of betraying the trust.
Along with this innovation of theirs, they may also be lying by claiming that they received their tareeqah from the Prophet (peace and blessings of Allaah be upon him), or that they are following the path and guidance of the Rightly-Guided Caliphs (al-khulafa’ al-raashideen).
The scholars of the Standing Committee were asked:
Is there any such thing in Islam as the numerous tareeqahs like the Shaadhilyyah, Khalwatiyyah etc? If there is such a thing, what is the evidence for that? What is the meaning of the verses in which Allaah says (interpretation of the meaning):
“And verily, this is My straight path, so follow it, and follow not (other) paths, for they will separate you away from His path. This He has ordained for you that you may become Al‑Muttaqoon (the pious)”
[al-An’aam 6:153]
“And upon Allaah is the responsibility to explain the Straight Path. But there are ways that turn aside (such as Paganism, Judaism, Christianity). And had He willed, He would have guided you all (mankind)”
[al-Nahl 16:9]
What are the ways that separate people from the path of Allaah, and what is the way of Allaah? What is the meaning of the hadeeth narrated by Ibn Mas’ood, according to which the Messenger (peace and blessings of Allaah be upon him) drew a line and said, “This is the path of guidance,” then he drew lines to its right and another to its left and said, “These are other paths and on each path there is a devil calling people to it”?
They answered:
There is no such thing in Islam as the tareeqahs that you mentioned, or anything else like them. What there is in Islam is what is indicated by the two verses and the hadeeth that you quoted, and what was indicated by the hadeeth in which the Prophet (peace and blessings of Allaah be upon him) said: “The Jews split into seventy-one sects, and the Christians split into seventy-two sects. My ummah will split into seventy-three sects, all of which will be in Hell except one.” It was asked, “Who are they, O Messenger of Allaah?” He said, “Those who follow the same path as I and my companions are on today.” And he (peace and blessings of Allaah be upon him) said, “A group among my ummah will continue to follow the truth and to be victorious, and they will not be harmed by those who forsake them or oppose them, until the command of Allaah comes to pass when they are like that.” The truth lies in following the Qur’aan and the saheeh, unambiguous Sunnah of the Prophet (peace and blessings of Allaah be upon him). This is the path of Allaah, this is the Straight Path. This is the straight line mentioned in the hadeeth of Ibn Mas’ood, and this is what was followed by the companions of the Prophet (peace and blessings of Allaah be upon him) (may Allaah be pleased with them and with their followers among the early generations (salaf) of this ummah, and with those who follow their path). All other tareeqahs or groups are the paths mentioned in the verse (interpretation of the meaning):
“… and follow not (other) paths, for they will separate you away from His path…”
[al-An’aam 6:153]
Fataawa al-Lajnah al-Daa’imah, 2/283, 284
And Allaah knows best.
Islam Q&A
Asalaam alaikum,
Just to make it a little more interesting here is a document attached which has evidence used for Loud zikr etc.
we still await evidence that following tariqas are allowed
As salaamu alaykum akhi,
Sorry to ask but, shouldn't that question be; what is the Shari'ah view on them.??
My point is that the divine Shari'ah is infallible, whereas the "salafis" are group of "infallable" human beings who try to cling onto the pure Islam of the early Muslims.
So the infallible Shari'ah is what is important not what a particular group of Muslims may or may not believe.
I hope I have explained that properly insha'Allah.
.
Imaam Malik was once asked whether one was safe to follow a ruling related to him by reliable narrators who heard it from companions of the Prophet (peace be upon him). he replied, 'No, by Allah, not unless it is correct: the truth is only one. Can two opposing opinions be simultaneously correct? The opinion which is correct can be only one" [ Jami' Byan al-'Ilm ]
as salaamu alaykum
Khatm Al-Wilaayah
Shouldn't that be: "the salafis are a group of fallible human beings"?Originally Posted by ykhan
Yes, I meant "fallible" as opposed to the revelation of the Shari'ah which came form an infallible source, and was recieved by a Messenger who was divinely protected [ ma'soom ] from errors in the Deen, unlike any one or group after him, sallallahu alayhi was salaam, like for example the noble brothers who today ascribe themselves to the first three generations of Muslims.
I must learn to type..!
.
Imaam Malik was once asked whether one was safe to follow a ruling related to him by reliable narrators who heard it from companions of the Prophet (peace be upon him). he replied, 'No, by Allah, not unless it is correct: the truth is only one. Can two opposing opinions be simultaneously correct? The opinion which is correct can be only one" [ Jami' Byan al-'Ilm ]
We still await evidence to prove the establishment of the 4 Mathahib
We still await evidence for the establishment of Madrassas.
We still await evidence ................
We still await evidence ...............
We still await evidence ..............
We still await evidence ...............
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